My approach is rooted in Jungian psychoanalysis, attentive to the complexity of the psyche and the dynamics of inner transformation. Jung himself engaged with certain dimensions of Eastern wisdom traditions—meditation, symbols, and attention to the inner world—not as substitutes for analytic work, but as resources that deepen one’s experience of self.

I do not offer meditation practices during sessions; what I draw from these traditions is the attitude of presence, attention, and non judgment. I also give particular attention to contemporary feminist and decolonial perspectives, especially in the way I welcome personal narratives, identities, and cultural inheritances. In this spirit, I honor voices such as Gloria Anzaldúa, whose work illuminates pathways of healing and the integration of the multiple parts of the self.

A fundamental principle of my work is the posture of the witness, which I associate with the Sanskrit notion of Ātma-sākṣi, “the witness of the self.” It refers to the capacity to remain attentive to one’s inner world—thoughts, images, sensations, and emotions without judgment or haste. This attitude resonates with the Jungian analyst’s stance of benevolent neutrality, offering a safe space in which the unconscious can express itself freely. Within this frame, my intention is not to impose ready-made solutions or to deliver immediate interpretations. My commitment is to support the emergence of what, within each person, seeks to be seen, understood, and integrated. Dreams, images, memories, silence, bodily sensations, and emotions are welcomed as pathways toward deeper self-knowledge.

The analytic process is not a race toward efficiency, but an engagement over time. It allows for the revisiting of old patterns, the encounter with unfamiliar aspects of oneself, and the integration of parts of one’s history that have been set aside. I accompany each person in this exploration so they may discover their own inner coherence and live in a more authentic, aligned way.